Results for 'J. M. Massey'

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  1.  13
    Decolonizing: Physician of the Mind.J. M. Massey & R. M. Fisher - unknown
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  2.  59
    Justification for a home-based education programme for kidney patients and their social network prior to initiation of renal replacement therapy.E. K. Massey, M. T. Hilhorst, R. W. Nette, P. J. H. Smak Gregoor, M. A. van den Dorpel, A. C. van Kooij, W. C. Zuidema, R. Zietse, J. J. V. Busschbach & W. Weimar - 2011 - Journal of Medical Ethics 37 (11):677-681.
    In this article, an ethical analysis of an educational programme on renal replacement therapy options for patients and their social network is presented. The two main spearheads of this approach are: (1) offering an educational programme on all renal replacement therapy options ahead of treatment requirement and (2) a home-based approach involving the family and friends of the patient. Arguments are offered for the ethical justification of this approach by considering the viewpoint of the various stakeholders involved. Finally, reflecting on (...)
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  3. Perceptual Learning Modules in Mathematics: Enhancing Students' Pattern Recognition, Structure Extraction, and Fluency.Philip J. Kellman, Christine M. Massey & Ji Y. Son - 2010 - Topics in Cognitive Science 2 (2):285-305.
  4.  53
    Letters.Maxwell J. Mehlman, Susan R. Massey, Ronald M. Green & Fred Rosner - 1995 - Kennedy Institute of Ethics Journal 5 (1):83-86.
    In lieu of an abstract, here is a brief excerpt of the content:LettersMaxwell J. Mehlman, Susan R. Massey, Ronald M. Green, and Fred RosnerPhysicians and the Allocation of Scarce ResourcesMadam: We read with interest Dr. Pellegrino's commentary on our article in the December 1994 issue of the Kennedy Institute of Ethics Journal, and commend him for pointing out so well the different ways that law and ethics approach the issue of physician allocation of scarce resources.We wish to make one (...)
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  5. J. Alberto Coffa.W. C. Salmon, G. Massey, N. D. Belnap Jr & T. M. Simpson - 1993 - In David-Hillel Ruben (ed.), Explanation. New York: Oxford University Press.
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  6.  54
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  7. Liu, Y., B21 Massey, C., B75 Mattingley, JB, 53 Melinger, A., B11 Meseguer, E., B1.J. L. Bradshaw, A. M. Burton, J. I. D. Campbell, K. Christianson, S. Dehaene, J. L. Elman, F. Ferreira, V. S. Ferreira, G. Gigerenzer & R. Jenkins - 2006 - Cognition 98:309.
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  8.  42
    Massey Gerald J.. The theory of truth tabular connectives, both truth functional and modal.M. K. Rennie - 1972 - Journal of Symbolic Logic 37 (1):183-184.
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  9.  25
    Phenomenology and the Formal Sciences.Thomas M. Seebohm, Dagfinn Føllesdal, J. N. Mohanty & Jitendra Nath Mohanty (eds.) - 1991 - Dordrecht, Netherland: Springer.
    Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science 107 (...)
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  10. Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
    Outstanding translations by leading contemporary scholars--many commissioned especially for this volume--are presented here in the first single edition to include the entire surviving corpus of works attributed to Plato in antiquity. In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works. Also included are concise introductions by Cooper and Hutchinson (...)
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  11.  20
    The Lives of Animals.J. M. Coetzee - 1999 - Princeton University Press.
    Discusses animal rights through essays, fiction, and fables from a variety of perspectives in fields such as philosophy, religion, and science.
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  12. The Zygote Argument remixed.J. M. Fischer - 2011 - Analysis 71 (2):267-272.
    John and Mary have fully consensual sex, but they do not want to have a child, so they use contraception with the intention of avoiding pregnancy. Unfortunately, although they used the contraception in the way in which it is supposed to be used, Mary has become pregnant. The couple decides to have the baby, whom they name ‘Ernie’. Now we fill in the story a bit. The universe is causally deterministic, and 30 years later Ernie performs some action A and (...)
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  13. (1 other version)Plotinus : the Road to Reality.J. M. Rist - 1967 - Tijdschrift Voor Filosofie 30 (2):401-402.
     
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  14.  69
    Evaluating the Outcomes of Ethics Consultation.J. M. Craig & Thomas May - 2006 - Journal of Clinical Ethics 17 (2):168-180.
  15. In Fischer, Kane et al.J. M. Fischer - 2007 - In John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas (eds.), Four Views on Free Will. Oxford: Wiley-Blackwell.
     
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  16. Values in Education and Education in Values.J. M. Halstead & M. J. Taylor - 1997 - British Journal of Educational Studies 45 (2):212-212.
     
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  17.  33
    Hobbes.J. M. Brown - 1957 - Philosophical Review 66 (4):570.
  18.  79
    Identity and Food Choice: You Are What You Eat?J. M. Dieterle & Z. Tobias - 2023 - Food Ethics 8 (1):1-17.
    We use Marya Schechtman’s Narrative Self-Constitution View to support the widespread idea that food can contribute to the construction and expression of our identities and be used to understand others. What foods we consume can be one such way to construct our identities as food itself can have different values: ethically sourced, healthy, culturally significant, etc. However, the ability to constitute one’s own identity in this way depends on the ability to autonomously choose what we consume. We argue that most (...)
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  19.  42
    Characterization of the reduced matrices for the {∧,∨}-fragment of classical logic.J. M. Font, F. Guzmán & V. Verdú - 1991 - Bulletin of the Section of Logic 20 (3/4):124-128.
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  20.  17
    The Thread of Life.J. M. Howarth - 1984 - Philosophical Quarterly 37 (146):114-116.
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  21.  75
    Using Deep Learning to Predict Complex Systems: A Case Study in Wind Farm Generation.J. M. Torres & R. M. Aguilar - 2018 - Complexity 2018:1-10.
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  22.  91
    The metaphysics and natural philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Boston: Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  23. Memory illusions and consciousness: Examining the phenomenology of true and false memories.J. M. Lampinen, J. S. Neuschatz & D. G. Payne - 1998 - Current Psychology 16:181-224.
  24.  26
    The introduction of the differential notation to Great Britain.J. M. Dubbey - 1963 - Annals of Science 19 (1):37-48.
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  25.  58
    The problem of “problem choice”.J. M. Ziman - 1987 - Minerva 25 (1-2):92-106.
  26.  77
    Aristotle and Xenophon on democracy and oligarchy: translations with introductions and commentary.J. M. Moore (ed.) - 1975 - London: Chatto & Windus.
    The Constitution of the Athenians ascribed to Xenophon the orator.--The Politeia of the Spartans by Xenophon.--The Boeotian Constitution from the Oxyrhynchus historian.--The Constitution of Athens by Aristotle.
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  27.  56
    Precis of Dreaming: A Conceptual Framework for Philosophy of Mind and Empirical Research.J. M. Windt - 2018 - Journal of Consciousness Studies 25 (5-6):6-29.
  28. Selections from experiences.J. M. Hinton - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press.
     
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  29.  27
    Understanding and the Emotions.J. M. E. Moravcsik - 1982 - Dialectica 36 (2‐3):207-224.
    SummaryWe need to classify emotions as objectual and non‐objectual. Some of the objectual emotions are dependent on the characterizations of their objects. So in these cases reason guides the emotions. But there are also other cases in which the conceptual dependency goes the other way. in the case of aesthetic judgments and certain types of judgments involving purpose, or compassion, the ability to make these judgments is dependent on being in certain emotional states. Thus in some cases emotions aid and (...)
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  30.  17
    Philosophy in America.J. M. Shorter - 1968 - Philosophical Review 77 (2):254.
  31.  29
    Aristotle and the elephant again.J. M. Bigwood - 1993 - American Journal of Philology 114 (4):537-555.
  32. Parfit and the sorites paradox.J. M. Goodenough - 1996 - Philosophical Studies 83 (2):113-20.
    This paper aims to establish that Sorites reasoning, a fundamental part of Parfit's work, is more destructive that he intends. I establish the form that Parfit's arguments take and then substitute premises whose acceptability to Parfit I show. The new argument demonstrates an eliminativism or immaterialism concerning persons which Parfit must find repugnant.
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  33. Nature's moods.J. M. Howarth - 1995 - British Journal of Aesthetics 35 (2):108-120.
  34.  87
    Benefits of an external focus of attention: Common coding or conscious processing?J. M. Poolton, J. P. Maxwell, R. S. W. Masters & M. Raab - 2006 - Journal of Sports Sciences 24 (1):89-99.
  35. To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
  36.  92
    Appearance and Reality in Heraclitus’ Philosophy.J. M. Moravcsik - 1991 - The Monist 74 (4):551-567.
    The questions that occupied early Ionian philosophers are very general in nature, and are not linked to the various skills and crafts that surface early in Greek civilization. The awe and wonder fuelling these questions were directed towards large scale phenomena, and—according to the interpretation presented in this essay—called for more than mere re-descriptions or re-labellings of various features of reality. They called for explanations, but the notion of an intellectually adequate explanation took a long time to develop. Conceptions of (...)
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  37. Handbook of Psychology: Feeling and Will.J. M. Baldwin - 1892 - Mind 1 (2):272-276.
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  38.  80
    Achilles and the Tortoise.J. M. Hinton & C. B. Martin - 1953 - Analysis 14 (3):56 - 68.
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  39. Formal ontology for biomedical knowledge systems integration.J. M. Fielding, J. Simon & Barry Smith - 2004 - Proceedings of Euromise:12-17.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology will greatly benefit software application ontologies. To this end LinKBase®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO). With this, we aim to move beyond the level (...)
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  40.  59
    Christian versus Philosophical Natural Law Reasoning: Reply to Joseph Boyle.J. M. DuBois - 2008 - Christian Bioethics 14 (3):310-313.
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  41. De taal bij Martin Heidegger.J. M. M. Aler - 1961 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 53:241-260.
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  42.  67
    The Concept of the Free Society.J. M. Bocheński - 1986 - The Monist 69 (2):207-215.
    The aim of the present paper is to present a logical analysis of the concept of the free society. The symbolism used will be that of the Principia Mathematica—a few extra-logical symbols being explained when introduced. Regarding logical symbolism, it must be stressed, that the use of artificial symbols is not to be understood as a formalization. For formalization is a procedure by which one abstracts from the meaning of terms and operates on the shapes of the symbols alone—which will (...)
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  43.  28
    The first geological lecture course at the university of London, 1831.J. M. Edmonds - 1975 - Annals of Science 32 (3):257-275.
    The first professors at the newly-established London University were appointed in 1827, but a chair in geology was not created there until 1841. In the intervening years, teaching in geology and palaeontology was included in other natural science courses. Early in 1831, John Phillips, keeper of the Yorkshire Museum at York, was prompted to give a formal course of geological lectures and subsequently he was informally offered the professorship, which he declined.
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  44.  18
    Comment l‘Occident en vint a parler de Chaldeens?J.-M. Fiey - 1996 - Bulletin of the John Rylands Library 78 (3):163-170.
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  45.  32
    Homeostasis as an explanatory principle in psychology.J. M. Fletcher - 1942 - Psychological Review 49 (1):80-87.
  46. From pragmatism to the differend.J. M. Fritzman - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  47.  52
    Seeing and Causes.J. M. Hinton - 1966 - Philosophy 41 (158):348 - 355.
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  48.  20
    Some weaknesses in the explanation of habit fixation as conditioning.J. M. Stephens - 1931 - Psychological Review 38 (2):137-152.
  49.  17
    Causes and functions of genetic variety.J. M. Thoday - 1963 - The Eugenics Review 54 (4):195.
  50.  12
    Séneca y e l problema filosófico de la guerra.J. M. André - 1965 - Augustinus 10 (39-40):377-394.
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